The great majority of those who have translated Exodus 3:14 have agreed on at least one point, which is that the Hebrew word ehyeh, which features three times in this verse and is the cause of all the perplexity that attends upon it, derives from the verb root hayah meaning ‘to be’. 15 His message to Israel. "See the King James Bible. Also like the Septuagint, it interprets ehyeh asher ehyeh as God’s Self-identification to Moses and it identifies the absolute ehyeh as the name in the verse, one that continues to be recognised as a Divine name in Christianity to this day (see Exodus 3:14 in Christianity). This response set God apart from all the foreign gods the people may have known. From the above it will already be clear that this verse has long presented a considerable challenge to translators and interpreters alike. However, if we set aside the implausible suggestions that God is being evasive, deliberately obscure or even dismissive in His response to Moses, then it can be seen that over the course of the centuries following the writing of the Septuagint, the debate over the interpretation of Exodus 3:14 came to a focus on just one question. Handmade messianic jewelry shipped to … You discover a time-machine, you travel back to the year 1425 B.C., and you meet Moses face-to-face. To get what Exodus 3:14 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. 14 The name of God. 9 He sendeth him to deliver Israel. Exodus 3:14 in Early Jewish and Christian Translations, Exodus 3:14 in Contemporary Jewish Interpretation, Introduction to the Explanation and Diagram, An Explanation of the Meaning of the Name of God as Revealed in Exodus 3:14, The Implications of the Meaning of the Name, An explanation of the purpose of creation, A Brief Exploration of the Process of Creation, THE NAME OF GOD AS REVEALED IN EXODUS 3:14, This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence. The Vulgate of Jerome was clearly influenced by the Septuagint because it corresponds closely to it in its Latin translation of ehyeh asher ehyeh and ehyeh as “ego sum qui sum” and “qui est” respectively, which in turn translate into English as “I am who am” and “He who is”. Exodus 3:14 - καὶ εἶπεν ὁ θεὸς πρὸς μωυσῆν ἐγώ εἰμι ὁ ὤν καὶ εἶπεν οὕτως ἐρεῖς τοῖς υἱοῖς ισραηλ ὁ ὢν ἀπέσταλκέν με πρὸς ὑμᾶς (translation: Greek OT: LXX [A] Accented) It is especially noteworthy by virtue of being, to this day, one of the very few translations to interpret, There could have been several reasons why they chose to translate the words of Exodus 3:14 in this way, but among them would certainly have been a desire to produce a translation that would be more true to the Hebrew original than the Septuagint. "I Am that I Am" Sterling Silver pendant with Hebrew letters "God said to Moses, I AM THAT I AM, and He said, Thus you shall say to the children of Israel,... has sent me to you" (Exodus 3/14) Size: 1/2" approx. [3] There could have been several reasons why they chose to translate the words of Exodus 3:14 in this way, but among them would certainly have been a desire to produce a translation that would be more true to the Hebrew original than the Septuagint. This God was not created by human hands nor named by human language. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Next » Chapter 15. Spelling Bee. The Name revealed in Ex 3:14 explains the meaning of the Tetragrammaton, either directly or indirectly depending on how the latter is vocalized. א וּמֹשֶׁה, הָיָה רֹעֶה אֶת-צֹאן יִתְרוֹ חֹתְנוֹ--כֹּהֵן מִדְיָן; וַיִּנְהַג אֶת-הַצֹּאן אַחַר הַמִּדְבָּר, וַיָּבֹא אֶל-הַר הָאֱלֹהִים חֹרֵבָה. Exodus 3 - Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. שְׁמוֹת. Exodus 3:14 Parallel Verses [⇓ See commentary ⇓] Exodus 3:14, NIV: "God said to Moses, 'I AM WHO I AM.This is what you are to say to the Israelites: 'I AM has sent me to you.''" This is wrong. The second is that although it has been claimed that the present tense of the verb ‘to be’ is never expressed by the imperfect of the verb root hayah (e.g. Exodus 3:14 Hebrew Study Bible (Apostolic / Interlinear) וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־ מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃ ehyeh ), this is simply false. We have to take into account two properties of Hebrew verbs: stem and form. The Septuagint translates ehyeh asher ehyeh of Exodus 3:14a into Greek as “ego eimi ho on”, which in turn translates into English as “I am the one who is”, and it translates the absolute ehyeh of 3:14b as “ho on”, “the one who is”. ... Exodus 3:14 Hebrew World translation I AM THAT I AM – It is fairly well understood that “God” is not the name of the Hebrew deity. Exodus 3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14. It is not intended to be either comprehensive or detailed, but only to represent the full range and depth of Jewish interpretations of the verse and to highlight the reasons why none of the interpretations thus far have been convincing. Exodus 3:12. It is often said that every translation is an interpretation, and in the case of a cryptic combination of words that each have more than one meaning and possible translation this is all the more true, as the following will demonstrate. Does the word ehyeh as it occurs in this verse refer to God in the sense of His absolute and eternal existence or does it refer to Him in relation to His actions in space and time and so to temporal existence? [2]  This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence. Its context is the encounter of the burning bush ( Exodus 3:14 ): Moses asks what he is to say to the Israelites when they ask what God ['Elohiym] has sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. The first is that the only literal translations of the Hebrew ehyeh of Exodus 3:14 are “I am” and “I will be”, upon which point there is no debate. This God is not limited to a first name or a particular domain. Exodus 3:14 --- ehyeh asher ehyey --- is often rendered "I am that I am. Exodus Chapter 3. Other versions of the Bible use the “I AM WHO I AM” wording. This shall be a token, &c.— This part of the verse would be more properly rendered thus: and this (namely, the vision) is, or shall be (for there is no verb in the Hebrew) a sign unto thee, that I have sent thee: and when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. In one guise or another this is the question that has dominated interpretations of the verse down to the present day. However, the Septuagint translation of the verse cannot be an exact rendering of the Hebrew because neither the form of words nor the actual words of the Greek translation allow for that possibility. By Skip Moen, Ph.D. August 7, 2020 June 7, 2020. 1 God instructeth the Israelites in their journey. However, had the translators’ only purpose been to restore the idem-per-idem form, then the most obvious revision of ego eimi ho on would have been ego eimi ho ego eimi, which would at least have preserved the only literal translation of ehyeh that does feature in the Septuagint version of the verse (ego eimi). Show content in: English Both Hebrew. [4] Like the Septuagint, this translation clearly connotes the concept of absolute existence. Shemot - Exodus - Chapter 14 « Previous Chapter 13. . 3:14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: "I AM has sent me to you." What follows is the story of Exodus 3:14 in Judaism as it has unfolded over the course of the last two thousand years and as related by a representative sample of the most important and influential Jewish translators and interpreters of that epoch. I Am The One Who Is Septuagint (257 BC) This affirms "the concept of absolute existence", not absolute power. The versions of Aquila and Theodotion have ehyeh asher ehyeh and the ehyeh of 3:14b rendered into Greek as “esomai hos esomai” and “esomai” respectively, which in turn translate as “I will be who I will be” and “I will be”. However, also like the Septuagint, both the form of words in 3:14a and the actual words of 3:14a and 3:14b rule them out as a true translation of the Hebrew. 18 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, 'The Lord God of the Hebrews has happened upon us, and now, let us go for a three days' journey in the desert and offer up sacrifices to the Lord, our God.' 6. [ a ] This is what you are to say to the Israelites: ‘ I am has sent me to you.’” ... Exo 3:14. For the sake of those individuals who limit Exodus 3:14 for the term fillers to be "that" or "who", let's look at the Hebrew Asher middle words of I Am - "that" and "who" quoted in Bible versions of Exodus 3:14. Exodus 3:14 Context. And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you. 5 Pharaoh pursueth after them. Read verse in The Complete Jewish Bible It is comprised of a review of Jewish translations and interpretations of Exodus 3:14 presented under six headings: Jewish Bible Translations, The Talmud and Midrash, Medieval Jewish Thought, Kabbalah, Modern Jewish Philosophy and Contemporary Jewish Interpretation. Exodus 3:14 in Hebrew (Modern Hebrew Pronunciation) - YouTube Among the most important of the early translations of the Hebrew Bible, the earliest Jewish translation was undertaken in the third century BCE with the writing of the Greek Septuagint. Hebrew OT - Transliteration - Holy Name KJV Shemot / Exodus 3. Made in Jerusalem. Instead, they chose to replace the words “ego eimi” with “esomai”, which is to replace the words “I am” with “I will be”, and, in keeping with the apparent intention of the Hebrew text, they translated all three occurrences of ehyeh in this way. Exodus Israel Increases Greatly in Egypt. Rashi 's Commentary: Show Hide. Exodus Chapter 3 שְׁמוֹת. If Moses had a copy of today's Hebrew Bible, he wouldn't be able to read it. It is especially noteworthy by virtue of being, to this day, one of the very few translations to interpret ehyeh asher ehyeh as God’s Self-identification to Moses. ֥נִי אֲלֵיכֶֽם׃, ויאמר אלהים אל־משה אהיה אשר אהיה ויאמר כה תאמר לבני ישראל אהיה שלחני אליכם׃, ויאמר אלהים אל משה אהיה אשר אהיה ויאמר כה תאמר לבני ישראל אהיה שלחני אליכם׃, שמות 3:14 Hebrew OT: Westminster Leningrad Codex, שמות 3:14 Hebrew OT: WLC (Consonants Only), שמות 3:14 Paleo-Hebrew OT: WLC (Font Required). Its main purpose is to inform the reader of the religious, theological and philosophical context within which Part II of this paper can best be appreciated. Exodus 3:14 New International Version (NIV) 14 God said to Moses, “ I am who I am . Exo 3:14 - God said to Moses, “I AM WHO I AM. 1 a These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. You excitedly tote along your favorite Hebrew/English interlinar Bible, complete with the Masoretic text and its English… Also like the Septuagint, it interprets. Hebrew OT - Transliteration - Holy Name KJV Shemot / Exodus 14. 13 Moses comforteth them. It is also the first of many to recognise the absolute ehyeh as the Divine name in the verse. 6 Then c Joseph died, and all his brothers and … As for the meaning their translations convey, there is no suggestion that ehyeh asher ehyeh is God’s Self-identification to Moses as it is in the Septuagint and no clear indication that the absolute ehyeh is understood to be the Divine name in the verse. Funk & Wagnalls (1919) Hebrew Bible | Exodus 3:14 chabad.org. 21 The Israelites pass through the Red Sea, 23 which drowneth the Egyptians. '. 11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? This single point of agreement is also where the consensus all but ends. The statement "I AM" comes from the Hebrew verb "to be or to exist." For this reason they would have wanted to restore the, Like the Septuagint, this translation clearly connotes the concept of absolute existence. [Free eBook offer from the AHRC - https://www.youtube.com/watch?v=YjQJLUHhepg]Examining Exodus 3:13-15 from an Ancient Hebrew perspective. A verb stem is an offshoot of the root that is used to indicate the properties of voice and aspect. This is my name forever" (Exodus 3:14–15). In Hebrew, as I explained in my post, the word used there for “I am” is not the usual way of saying “I am”, so if Jesus had said it in Hebrew and used the Exodus 3:14 word, that would have made that kind of impact – but I really think if he had done that, the gospel writers would have mentioned it as it was highly unusual. 3:14 And God 430 said 559 8799 unto Moses 4872, I AM 1961 8799 THAT I AM 1961 8799: and he said 559 8799, Thus shalt thou say 559 8799 unto the children 1121 of Israel 3478, I AM hath sent 7971 8804 me unto you. Exodus 3:14 God said to Moshe, "Ehyeh Asher Ehyeh [I am/will be what I am/will be]," and added, "Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.'" As Wikipedia explains in "I am that I am," it reads:It is one of the most famous verses in the Torah.Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect … Exodus 3:14. This single point of agreement is also where the consensus all but ends. The great majority of those who have translated Exodus 3:14 have agreed on at least one point, which is that the Hebrew word ehyeh, which features three times in this verse and is the cause of all the perplexity that attends upon it, derives from the verb root hayah meaning ‘to be’. 10 The Israelites murmur. Exodus 3:14, ESV: "God said to Moses, “I am who I am.”And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”" Since it seems related to the word translated “I am,” it may mean “I am the one who is” or “I will be what I will be” or “I am the one who brings into being.” Contemporary English Version (CEV) 5 All the descendants of Jacob were b seventy persons; Joseph was already in Egypt. Just imagine . 3.14,15 Lord: The Hebrew text has “Yahweh,” which is usually translated “Lord” in the CEV. 1 Moses keepeth Jethro's flock. This comes from the ancient Hebrew word אֶֽהְיֶ֖ה (hāyâ) meaning to exist, be or become. Cross references Exodus 3:14 : Ex 6:2-3; Jn 8:58; Heb 13:8; Rev 1:8; 4:8 The Most Famous Verse of Bible Is A Mistranslation Caused by the Septuagint.

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