1- Hadith 2 tells us that while on a journey the prophet used to combine 2 prayers. The method described by the narrator is Jam’ al-suri. THIRD: The difference between combining 2 Salat, and observing 2 Salat one after the other : There is a very important difference between: Ibn ‘Umar instructed him to continue on the journey. Long Answer: Prayer is enjoined on all Muslims and is to be offered regularly on time; we are encouraged to do that and warned against taking this matter lightly. According to Hanafi scholars, the most suitable explanation is that of jam’ al-suri, wherein each prayer is performed in its own time. Hadith Answers; Meet a Mufti; Combining two prayers. (186) Narrated Ibn Abbas : The Prophet once stayed for nineteen days and prayed shortened prayers. Question: Is it permissible for a traveller, when he reaches Al-Madinah, and he is not a resident there - for example, his stay there is for treatment or some other thing, lasting two or three days - to co In this video, I answer and explain. Hadith on Prayers: The Prophet combined prayers to ease his nation. Is it Permissible for a Traveller to combine his Prayers when He reaches Al-Madinah? Many traditions from the Prophet (s) clearly indicate that he used to combine prayers without any particular reason. This hadith of Sahih Muslim is very clear about the exact description of combining two prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer. This means Prophet Muhammad (Allah bless him and grant him peace) performed Dhuhr Prayer at the end of its time and performed ‘Asr Prayer at the beginning of its time. The method of performing two obligatory [fard] prayers in one prayer time is known as jam al-haqiqi or “real combining.” There are many hadith which describe combining two prayers. Imam Abu Dawud has transmitted the following: The muezzin of 'Abdullah ibn 'Umar informed him it was time for prayer. An-Nawawi, may Allah have mercy on him, said: "This is a strong opinion based on (sound) evidence." Hadith and Sunnah. 1523, 1524] But wasn't that due to travel, fear, or rain? 7. ... Do reasons like hectic and demanding lifestyles allow for a person to combine their prayers even though they are not travelling or sick? Homosexuality in Islam. It is the consensus of the four schools of thought that to combine two prayers without any reason is impermissible. Imam Abu Dawud has transmitted the following: The Mu’adhdhin of ‘Abdullah ibn ‘Umar (R) informed him it was time for prayer. 35 hadith found in 'Shortening the Prayers (At-Taqseer)' of Sahih Bukhari. However, Imam Shafee (RA) and Imam Malik (RA) are of the view that traveling and heavy rain is a valid enough excuse to combine the prayers. Hadeeth about Combining Prayers without Reason Ibn 'Abbas reported: ‘The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey.’ Ibn 'Umar, Radi-Allahu anhu, instructed him to continue on the journey. All Collections of Hadith Bukhari Imâm an-Nawawî’s 40 Hadîth Muslim Nawawi Importance of the Sunnah Sciences of Hadith. [Sahih Muslim (English translation), Kitab al-Salat, Book 4, Chapter 100 Combination of prayers when one is resident, hadith no. This hadith of Sahih Muslim is very clear about the exact description of combining two prayers. ... Answer . This explanation is related in Sahih Muslim after one of the relevant narrations. Ahmad, Qaadhi Husayn, Al-Khattaabi, and Al-Mutawalli of the Shaafi'i school are of the opinion that it is allowed to combine two prayers, either during the time of the earlier or later prayer, due to illness, as this represents a greater hardship than rain. Also please refer Question # 10: Maximum allowed period for Shortening of Prayer (Qasr) and Question # 397: Combining / Joining Two Prayers when Traveling. The method described by the narrator is jam' al-suri. Some scholars believe that combining Prayers in this hadith is nominal.
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